3.28.2008

Serendipitous

I went to the Special Collections office today to scan copies of this beautiful work of reproduced 18th-century English publishing:



"Lexicon Technicum. Or, an Universal Dictionary of Arts
and Sciences." By John Harris. Volume 2 (London 1710).
Article: "Curves, by Sir Isaac Newton."

as printed in

The Mathematical Works of Isaac Newton,
Volume 2
Assembled with an Introduction by
Dr. Derek T. Whiteside,
Research Assistant,
Whipple Science Museum,
Cambridge, England

The Sources of Science
1967
Johnson Reprint Corporation
New York and London


This book isn't kept in the Special Collections. I just wanted to use their scanner.
While we were waiting for files to download though, I was talking with the Special Collections Manager about my thesis and he mentioned that, on an unrelated topic, there happened to be an original copy of Newton's Opticks in the Rare Book Collection.

Holy Cow.

It was a much more related topic than he expected. I happened to know that the article I'd just been scanning was an Appendix to Newton's publication of Opticks


Old Books are so beautiful,
perhaps because publishing was a much greater feat.

...Though it was typeset,
I think I found on the titles for pages of figures the horizontal pencil lines I'd expect to see under handwritten calligraphy...

One of the figures pages from an original, First-Edition printing of
Enumeratio linearum tertii ordinis,
the first Appendix to
Opticks

3.27.2008

怎么走?

“怎么说,怎么作,才真正是自己
怎么歌,怎么唱,这心中才得意?”
(-崔健)

(可是,这是不是问对的办法?)

3.25.2008

RCCR: the 4th year

Every year, I've submitted writing and photography to my school's Creative Review. Every year, none of my writing gets in, but photos do. This year breaks my 2-photos record though.
Just this one got in:


"Seal" (It was part of this post)



I'll have to track down the others that have gotten in over the years and put them here, too.

3.24.2008

Back from New Orleans

He told me about how
the ground was covered in shells.


they volunteered in
A section of the city which,
after 3 years of natural growth looked like broad farmland
but
smack in the middle of
the should-be city, there was just
something wrong about
the emptiness

And the houses, each remaining set of roof and walls marked
with the date it was searched
and the number of bodies removed

Brand-new houses and condominiums,
destroyed by flooding from the
inside out,
the watermark on the walls,
evidence of the flood levels;
boarded-up, useless
shells

You'd only get the ground covered in shells like that he said
from being under so much water for so long,

He told me about a man
walking into a bar in a deserted sector to find
others, company, and music inside

proving that
even if you kill New Orleans,

You haven't killed New Orleans.

3.22.2008

Self-Contained

(Have you ever considered that your physical shape is the result of an incredible magnitude of gas molecules bouncing against you and holding you in your usual mold of air?)


A younger version of myself poked through my dad's old bookcases, reading snippets and stories of Greek myth and history. Milo, I read, was a man of immense strength and size. He would entirely conceal a pomegranate in one fist and dare others to retrieve it. No matter how many pushed or pried at his fingers, not only did they never extract the pomegranate, but after all had given up, Milo would unroll his fist and reveal the pomegranate, not even bruised.

Whether pushing or pulling, he met strength with equal strength and held his ground precisely.


I found and read Heart of Darkness sometime during my high school years because it was a book that everyone spoke highly and mysteriously of. It may have been a bit above my level, but, especially when I left for college, I took the image with me of one man, left to his own devices, in an environment with none of his familiar external controls or pressures. Embedded in an unfamiliar (or lack of) external structure, how does one choose to conduct oneself?

Not only what is chosen, but how?


Recently, I found a comic book in the MLLL called Mouse Guard. In a Winter issue, the most senior guard is talking with the newest guard recruit. He describes two of their fellow guardsmice (I think the names are Saxon and Kenzie), a great pair since in handling situations, Saxon's aggressive and impulsive nature is balanced by Kenzie's more wise and reserved intellectual assessment. This is not ideal, says the Old Guard, -- Saxon lets himself go since he trusts that Kenzie will delay or correct him if he acts too rashly. And, Kenzie dwells and deliberates too reservedly because he knows that Saxon will spur him on.

They each depend on the other, but, the Old Guard recommends, be self-contained, and cultivate balanced aspects within yourself.

3.21.2008

to accurately reflect

These days always seem to be heavy with other events.

It so happens that today is also Good Friday
and has the descending integer date 3.21
Also, Vernal Equinox

a year ago today


It occurs to me that perhaps I should not push a summary posting tonight, since unsettled waters aren't so good for reflection, and I haven't given myself the leisure to let myself settle and wade slowly through past stories/posts. But, what's attempted discipline without a little pushing?
Cultivation is a chronic practice"

At the time of this posting, a huge proportion of recent posts are still in draft mode - titles or ideas jotted down where I hope to go back and fill in.

some of this material comes from those yet-absent posts.




The title comes partly from a line ...I think I found in a thesis in NCNM's library. It was written on the topic of depression from a classical Chinese medicine approach. One of the interpretations of depression I remember as the inability of the heart to accurately reflect external reality.

At that same school, a posted quote:

...For this is wrong, if anything is wrong: not to enlarge the freedom of a love with all the inner freedom one can summon. We need, in love, to practice only this: letting each other go. For holding on comes easily; we do not need to learn it....

But I take some issue from this since it sometimes seems that the art of losing just takes a little practice while the art of holding on may be difficult to realize. But, perhaps the art of losing and the art of holding are not so different in their pure and mastered forms. I imagine they meet on some level like holding a small bird freely in your hand.

other things...

love, growth, change, death

I must remember that I have a person to be

If any of you sees an evil, let him change it by his hand, and if he is unable to do that, then let him change it by his words, and if he is still unable to do that, then let him denounce it in his heart, but this is the weakest form of belief.

And yet, I think it's only belief once its worked its way into the heart, the overflow of which brings words and actions consistent with their source.

And, the heart must be carefully allowed to reflect internal reality as well,

and is a good indicator, but can also be guided.

Sometimes the best way to help things is to just not interfere too much. A relax of focus can bring into view all of the flowers coming up all over.
Serene Open Awareness
The Perennial Pedagogy
Sunlight under dark soil comes up dandelions
'Flower' can be a verb.... Flower!

-Lloyd J Reynolds


And I feel like I ought to say something for Good Friday,
but I'm afraid I'm rather empty on the subject.





***

This has been another installment in the continuing but oft-forgotten project of letting my heart reflect both internal and external realities, ... and hopefully this makes them the same.

3.18.2008

Locker at NCNM

Stopping by The National College of Natural Medicine, I found a locker with the following notes attached -

I know what the great cure is: it is to give up, to relinquish, to surrender, so that our little hearts may beat in unison with the great heart of the world.
-Henry Miller



Love and death are the greatest gifts given to us, but mostly they are passed on unopened.

...For this is wrong, if anything is wrong: not to enlarge the freedom of a love with all the inner freedom one can summon. We need, in love, to practice only this: letting each other go. For holding on comes easily; we do not need to learn it....

-Rainer Maria Rilke



He who binds to himself a joy
Does the winged life destroy;
But he who kisses the joy as it flies
Lives in eternity's sun rise.


-William Blake

3.13.2008

Cultivate

Men are admitted to Heaven not because they have curbed and govern'd their passions or have no passions but because they have cultivated their understandings
- William Blake

(to Edit:
include:
2/24
special archives
LJR)

"Flower can be a verb - Flower!"

3.11.2008

Who looks out with these eyes?

I have just been trying to look in the mirror as though I were not myself, and trying to understand what I would see.

***

He told us about how,
himself 19,
he'd cleaned house for the Master in his last year of life,
and listened to one who'd ever-pondered consciousness
confounded:
"I just don't get it!" He would say, "the light comes in through my eyes, and it goes out! ...I just don't get it!"
and thought, if after so long this man doesn't, how can I ever expect to?

***

He was so glad to find out it was me who'd put up the Olde LJR around Reed
so that he could ask for the copy of the Perennial Pedagogy and Macbeth's Give sorrow words/ the grief that does not speak/ whispers the o’er-fraught heart and bids it break.” that he'd nearly taken off the wall before.

***

He told us how,
at the Master's memorial service, Macbeth's 'Give Sorrow Words' was displayed, and
Calligraphers came from all over the Northwest to pay their respects and to write a weathergram. The quadrangle was feathered with hundreds of fluttering weathergrams.

***

Weathergrams are meant to be transient and brief,
meant to leave the artists hands
meant to be a fleeting thought, attracted into words for a time,
not belabored in the writing
hung in kraft paper and twine from trees
part of the scene
submitted for revision by the elements of nature.


You can read the poem
But that is not the poem.
Watch the white paper
Between the lines.
Look through that white
As through white snow
To see what buttercups and lilies
Are pushing up from below.

from “How to Read a Poem”
by Lloyd Reynolds


***

At lunch with Zeb Raft during his candidacy visit for tenure track in the Chinese Department, we'd asked him a number of tough questions including expectations for students, plans for classes, opinions of the Humanities program,... his answers to all of which I thought demonstrated his being made of the right material. After finishing his answers however, he turned a question around to us:

What is your ideal class?

stunned, it occurred to me I'd never thought of the question before. Here I am, claiming to be a student, and I've never formed a picture of what I think the ideal class ought to look like.

After some thought, I responded something to the effect of,
"I suppose I would want to find someone doing something I respected, and follow them."

"Like Jesus!" a friend piped up

Yeah. I guess so.

"Well, Confucius says wherever you find 3 men walking, one of them can teach you something," said Zeb.

***

A student, writing about Lloyd J Reynolds, said that he was born at just the right time.

Too early for me, I thought. Or perhaps I was born too late.
My timing trades the man himself for the benefit of reflections and biographies, able to see his life by looking down from the end, the time between making effects of his life on this world more visible. Then again, would I have thought a yet-living Master fit to follow?

3.02.2008

forward, March

February never ended better

2.27.2008

Weiter, Weiter

no love without growth
No growth without change
no change without death



It's back



I invited it.
I know its Master.
I will not ask him to call off his dog.

I will not roll around on this ship like a cannon ball.

I will sail with this direction all the way,
whether it seers us to treasure and glory
or destruction.

So hound,
which will it be?


***



From The Alchemist


Every blessing ignored becomes a curse

We are afraid of losing what we have...
but this fear evaporates when we understand that our life stories and the history of the world were written by the same hand



Yes,
that's what love is. It's what makes the game become the falcon, the falcon become man, and man, in his turn, the desert. It's what turns lead into gold and makes the gold return to the earth.

This is why alchemy exists, So that everyone will search for his treasure, find it, and then want to be better than he was in his former life.

When we strive to become better than we are, everything around us becomes better too.

It's not love to be static or to see from a distance... Love is the force that transforms and improves the Soul of the World.

When we love, we always strive to become better than we are.




*****


loving is labor
labor's life
life's forever

Alchemy

Quotes from The Alchemist


Every blessing ignored becomes a curse

We are afraid of losing what we have...
but this fear evaporates when we understand that our life stories and the history of the world were written by the same hand.



Yes,
that's what love is. It's what makes the game become the falcon, the falcon become man, and man, in his turn, the desert. It's what turns lead into gold and makes the gold return to the earth.

This is why alchemy exists, "So that everyone will search for his treasure, find it, and then want to be better than he was in his former life.

When we strive to become better than we are, everything around us becomes better too.

It's not love to be static or to see from a distance... Love is the force that transforms and improves the Soul of the World.

When we love, we always strive to become better than we are.

2.26.2008

Slam Newton: a Paleography

(with apologies to the imcomparable Sir Isaac Newton, but he should've thought about that before he wrote his articles so difficult to parse)




CURVES. The incomparable Sir Ifaac Newton
gives this following Ennumeration of Geometri-
cal Lines of the Third or Cubick Order; in which
you have an admirable account of many Species of

Curves which exceed the Conick-Sections,
for they go no higher than the Quadratick or Se-
Second Order.


The Orders of Geometrick Lines.


1: GEOMETRICK-LINES, are beft diftinguifh'd into

Claffes, Genders, or Orders,
according
to the Number of the Dimenfions
of an Equation,
expreffing the relation
between Ordinates and the Abfiffae;

OR, which is much at one,
according to the Number of Points in which they may
be cut by a Right Line.


Wherefore,
a Line of the Firft Order will be only a Right Line:

Thefe of the Second or Quadratick Order, will be
the Circle and the Conick-Sections;

and thefe of the Third or Cubick Order, will be
the Cubical and Nelian Parabola's,
the Ciffoid of the Antients, and
the reft as belew ennumerated.

But a Curve of the Firft Gender
(becaufe a Right Line can't be reckoned among the Curves)
is the fame with a Line of the Second Order,
and a Curve of the Second Gender;
the fame with a Line of the Third Order,
and a Line of an Infinitefimal Order, is
that which a Right Line may cut in infinite Points,
as the Spiral,
Cycloid,
the
Quadratrix,
and every Line generated by the Infinite Revolutions
of a Radius or
Rota.


(this concludes part 1:)

yellow-orange blue-green

Soco Amaretto Lime
these words look yellow, orange, green sherbet colors to me.

Thanks to imeem and YouTube, I've found a song, the guitar-string-pulse of which has followed me in pockets, around corners, and on dark ledges since the night we plucked it out on guitar and base in our own voices in the night-curtained room at my best friends' house, insulated now by memory.

I have since passed through the age of 18.


We said the end was somewhat reminiscent of Caulfield's Wake up, ya morons!
I listen to the guitar heartbeat of this whole song, partly waiting for the ending.




青春舞曲

Qingchun Wuqu
A Uighur folk song

blue-green 青 and spring 春 : youthfulness


This version is for a Chinese equivalent of American Idol.

太阳下山明早依旧爬上来
花儿谢了明天还是一样的开
美丽的小鸟飞去无影踪
我的青春小鸟一去不回来
我的青春小鸟一去不回来
别的那样呦别的那样呦
我的青春小鸟一去不回来

My experience with Chinese is very little, but here's my impression of the lyrics:

The sun descends behind the mountains, but climbs up in the morning.
Flowers wilt, but tomorrow again open.
A beautiful bird flies, leaving not even a trace of a shadow.
The years of my youth fly like that bird, never returning.






From The Rubaiyat
by Omar Khayyam

VII
Come, fill the Cup, and in the fire of Spring
Your Winter-garment of Repentance fling:
The Bird of Time bas but a little way
To flutter--and the Bird is on the Wing.

2.21.2008

Still Alive

today is many things.
among them:

3 years ago today,

St. Max and I were baptized in the swimming pool by a friend of ours.

I like considering 2.21 a personal holiday -
this year, as a birthday.

It's a reminder of how very possible it is for things to feel new, light, and agile.

I have been trying to remember what it felt like to die and wake up again,
free and able to move life in response toward anything,
free to spend it on anything,
no sense of expectations to suggest otherwise.


I have a ritual to perform later tonight.
Rituals are for our own good.


The days seem to repeat quickly, but it seems like such a long time between years.
So very much happens in between.
But, here I am again,
remembering an unknown love that has been my unseen guardian.

I don't feel like I know or understand God.
But if he's there, I've seen Him work,
and if he's not there,
I still need a word for the depth of the fabric of this existence that has at least kept me together this long.

I'm trying to remember what my decision three years ago was.
I have not been very faithful to this baptism dye job.

Porcupines

The philosopher Schopenhauer gave an often-quoted example of porcupines trying to get through a cold winter. They huddle together for warmth, but their sharp quills prick each other, so they pull away. But then they get cold. The have to keep adjusting their closeness and distance to keep from freezing and from getting pricked by their fellow porcupines-the source of both comfort and pain.

We need to et close to each other to have a sense of community , to feel we're not alone in the world. But we need to keep our distance from each other to preserve our independence, so others don't impose on or engulf us. This duality reflects the human condition. We are individual and social creatures. We need other people to survive, but we want to survive as individuals.
-The Workings of Conversational style
-Deborah Tannen, Ph. D.



A dilemma: learning to function as both social beings and discrete individuals.



Because of the way our eyes are set up, our peripheral vision is more suited to detecting differences in light/darkness, sometimes to the extent that we can see more detail from the side than when viewing the object straight on. For example, if you cannot count all seven stars of the Pleiadies, try not looking directly at it.
Some things are most themselves when not directly so.



A good seed does not preserve itself but becomes something else.

Don't be afraid - no growth without change, no change without death.


a candle must not fear fire
books were meant to be deshelved, read, and shared
tents were made to be weathered outdoors


You've got yourself two good hands,

put yourself and your resources to work responsibly.

Stay honest with yourself

and integrate your components so that you can experience more completely, and so

words and actions don't stretch too far apart and lose each other.

Having a direction to grow with,

Explore the future, for the sake of curiosity and process.

Stay open and impressionable,

but keep your agency.

Even waiting can be an active process.


There is much living to do.

2.20.2008

Lunar Eclipse


2.19.2008

Do What You Can

With What You Have
Where You Are
-Teddy Roosevelt




I had always looked at this as a sort of consolation quote. It was the sort of quote I thought would be spoken so someone who'd applied for some aspiration and been denied, the quote that consoles you with the reminder that even the little you have right around you can be put to use. It was the quote to pull out when you couldn't manage to accomplish something greater.

but really,

Not only are those probably both your most powerful tools and your most direct responsibilities,

but anything further (...perhaps without due attention to every thing having its season and a time to every purpose... ) may overextend your abilities, drain your resources, and detach you,
draining your energy inefficiently and leaving you oddly displaced.



I would do well in the midst of large systems to remember both my limits and the words of a friend,
- to do what I can
and then be done with it.



A vital thing to learn,
responsible management of resources
and it reminds me a bit of this post.

Sx - check the engine

I listened to a professor from the National College of Natural Medicine speaking about Traditional Chinese Medicine tonight.

He reminded me:

Don't suppress symptoms.
They are there for a reason.


I know this for handling myself physically.


The analogy they always use is the 'check engine' light.

Let's say you're driving your car along and the 'check engine' light comes on. You know that it shouldn't be on. If you can see it, something is wrong. You know it's not good to drive your car while you can see it. What do you do?
Of course, you find a thick piece of tape and cover the check engine light, right?

No.
that won't make the problem go away.

Consider the engine being in some condition and the light being a symptom of that condition. Finding a system that dismisses the symptoms is just asking for worse trouble later on.

I know this for handling myself physically.

I avoid taking pain or cold medication unless I really need it to function. I want my body to be able to tell me what's going on truthfully and uninhibited by chemicals.

I have not been applying this mentally or psychologically.

For all the times that Jesus scolded the pharisees for their concern over shows of righteousness, I guess medical analogies are easier for my mind to digest than references to the inside and outside of ritual cups.


I thought I could control and direct my internal order by manipulating, encouraging, or cloaking the manifestations according to how I thought they should appear. I thought this was being 'responsible'. Don't be confused. It's deception.
This process will only leave you scrambled, with unreliable indication, and unable to trust yourself.

I have to be willing to feel, and to feel the whole spectrum, including the edges.

More from the Journal of Personal and Interpersonal Loss

In relevant situations, a collection of phrases from high school writing classes streamline themselves through a voice in my head like a mantra:

No growth without change, no change without death

I've been tempted to post it as a stand-alone quote.
Today though,
I found a similar bundle of words in a quote from the beginning of the Journal:



When we think of loss we think of the loss, through death, of people we love. But loss is a far more encompassing theme in our life. For we lose not only through death, but also by leaving and being left, by changing and letting go and moving on. And our losses include not only our separations and departures from those we love, but our... losses of romantic dreams, impossible expectations, illusions of freedom and power, illusions of safety - and the loss of our own younger self.
(Viorst, 1986 p.2)


(I can't find it now,
but I remember recently seeing a quote about the irresponsibility of setting expectations too high.)

Jealous Kind

I get into iTunes playlist circuits,
sometimes forgetting other songs that I have.

I rediscovered some Jars of Clay tonight.



This was good because it reminded me of some thought pathways that used to feel familiar.

It also made me think of this post - especially the wind part.

There are so many good ideas that I cannot internalize, incorporate, and integrate fast enough. And then remember...

2.18.2008

Ideals and projective nostalgia

In Chinese Humanities Lecture today,
Prof. Hyong Rhew lectured on
Song Poetry: Appetite for Olives and Nostalgia for Litchi

The title gets its name from this passage from Lun Song shi (On Song Poetry) by Miao Yue:

Tang poetry is superior in resonance, and thus is exalted. It prizes suggestive charms and nimbleness. Song poetry is superior in ideas, and thus is shrewd and intense. It prizes deep twists and penetrating thoroughness. The beauty of Tang poetry lies in words of emotion, and thus it is voluptuously rich; the beauty of Song petry lies in its forceful bones, and thus it is lean and vigorous. Tang poetry is like peonies and wild roses, flowers of lushness and rich colors; Song poetry is like plum blossoms in winter and Chrysanthemums in autumn, flowers of hidden elegance and cilled fragrance. Tang poetry is like eating litchi. With one in the mouth, the sweetness and fragrance fill between the cheeks. Song poetry is like chewing olives. Astringent at the beginning, but its aftertaste is deep and long-lasting. ...


Hyong began the lecture with a question,

"Have you ever been nostalgic about something? What is nostalgia?"

---longing for something based on a memory-- we cautiously agreed

"Memory?" He asked again, "Or SELECTIVE memory?
Partial? Incorrect? maybe a distorted form of memory...

So maybe
it's more about the present than the past."



The Tang poetic tradition preceded the Song, and, the way Hyong spoke, shadowed it in the similar way that a son aspiring to be a young man might feel overshadowed by the great name of his father. The Song tradition was a very different style, but nonetheless, Hyong argued that the Song poets were "influenced by the nostalgic memory of what SHOULD be the poetic ideal"


I thought it a curious tool to think with -
that the scribes of a different style of poetry would look back upon the previous as the ideal of what poetry should, or could, be. It's not so odd - looking back on the past as the 'good old days' is a familiar idea. I am reminded of a comment made by a friend of mine who took the class the previous year regarding how the old days are always better since it is the good which is more easily remembered and contrasted with the way things are now.


If I may project my thoughts of this lecture to a more general scale, asking an old question with some new terminology,

Are our ideals and hopes for how the future could be based only on a selectively recalled past? ... we cannot "go back" ...


I did some more thinking on paper later:
(edited)

"I'm still thinking about this idea of our ideals just being idealized selective nostalgia,
about how we can't understand or describe anything that isn't in terms of what we already know, how new experiences can only remind us of previous experiences, how our dreams of utopia will never stop becoming distopian because all we know how to do is take an old setting and push it to the limit of what we think is best. We'll never think of how to jump that gap ahead of time.

In the meantime, we'll fume over watching all our alchemy crumble heavily because we tried to label our imagined toys with the shining lie of something true and real.

All we know how to do is polish lead and try to call it a gold we've never seen.

If we ever get there,
it will be by nothing that we could have planned ahead of time."

Spring

When the hope we forgot about begins growing back,
regardless of our observation or preferences.

imeem

imeem is an online community where millions of fans and artists discover new music, videos, and photos, and share their tastes with friends.

A website my brother found,
members can upload songs, videos, or pictures from their own computers to share.
imeem allows playlist file sharing in a variety of manners, even providing embedding code for posting songs on blogs... which I have been making use of recently.

All imeem songs in this blog were added on this day at the latest.

All posts with music or strong enough connections to music are listed under the 'music box' label.

Music added to posts before this date was added as an afterthought - the text or image can stand alone without the music.
If I remember alluding to, or having a particular song in mind while writing the post, then I will embed the song with the post.


Future posts my integrate music more completely into their presentation. We'll see.

2.17.2008

from The Journal of Personal and Interpersonal Loss

I found it in the psych lounge

an interesting article, though worthwhile to consider how the writers interpret and evaluate their subjects.
The main purpose of the article was to examine the differences in how older vs. younger people deal with 'major losses' and the grieving process.

Vol 1 #4
Oct-Dec 1996

"Relativity of Grief"
M.K. Barnes et. al

(not necessarily in the order the passages appear in the article)

These are apparently the vital steps for effective mourning:


a) recognize and acknowledge that the loss has occurred,
b) react to the separation by being willing to experience the pain, to feel, identify, & accept the loss,
c) recollect and re-experience the deceased and the relationship and attempt to plan times to review and remember realistically,
d) relinquish the old attachments to the deceased and the old assumptive world, giving up the ways of viewing the world that were idiosyncratic to the lost relationship
e) readjust to move adaptively into the new world without forgetting the old; and
f) reinvest in new relationships and acts of meaning

...

When a major loss occurs, this analysis posits, people may first begin developing a private understanding of their loss. Then, later, when they feel comfortable confiding in others, they often disclose parts of their understandings to close others (Harvey Orbuch, Chwalisz, & Garwool,1991).

... The analysis also suggests that account-making and confiding activities are vital to recovery, in terms both of psychological and physical health.

...When a person attempts to deal with loss by long-term avoidance of or distraction from the cognitive-emotional work involved in the meaning-making process and from the social interaction in the form of confiding, our analysis and past research (eg Pennebaker, 1990) suggest, relatively negative psychological and physical reactions will occur. "Stonewalling" of feelings and thinking about his or her loss does not help the individual relieve him or herself of sorrow, guilt, or other crippling emotions, nor does it stimulate or facilitate the type of helpful interaction with others that will contribute to healing (eg Harvey, Orbuch, Weber, Merback, & Alt. 1992).

...define wisdom-related knowledge and skill in terms of a person's awareness of both the factual and procedural knowledge associated with a problem and with more general related issues of living in this scheme,
knowledge of the issues surrounding a problem,
of relativism of values and life goals,
of life's uncertainties,
and of strategic ways of getting things done
are accorded high weight in coding responses for wisdom

... To deal with traumatic events, Herman (1992) suggested an approach that involves
a) helping the survivor feel safe
b) facilitating the survivor's remembrance of the traumatic event and mourning of the loss involved, and
c) helping the survivor reconnect with the world and create a new future


... we anticipated that the more unexpected the loss, the more complicated the grief because the individual had not the opportunity to prepare him or herself for the impact - by preparatory searching for meaning or account-making, anticipating what life would be like in the absence of the other, and confiding to close others parts of one's thinkings and feelings (Sanders, 1989)




2.14.2008

Raleigh

She sang the song on her guitar,

"you got to know what you want before you get it"

an elegant voice spun by the reel of humming strings

In Origins of Western Morality class, we read some Epicurean philosophy, part of which postulated that our thoughts and motions actions come about by images swirling in the air around us. Our mind, having an intention, prepares itself to receive the desired image, and since there are so many images of all sorts around us, it is not long before that image takes falls into the place prepared for it.

"you just got to make up your mind, and what you need will come to you and you know it"

Since my bicycle disappeared, I've been looking for a different one, reading a bit about different varieties, brands, models, years of bicycles, sorting out what aspects are necessary, what things I would like, what things I can fix myself, and what to avoid. I didn't just want something that moves - I wanted one that I could depend on as a touring bike and that I could really feel good about. At first, I didn't really know what this would mean beyond a loose collection of preferences I'd picked up here and there, but with some reading, consideration, and a little experimentation, I realized that I could list out all of those preferences and good reasons for them into a big picture of what I wanted to find. I'd begun sketching it during math class the previous day.

The same evening that I heard her singing that song,
I expected to go look at a bike I'd found on craigslist. It was a 12-speed Raleigh road bike, red-orange, ~23 pounds, and looking for the most part just the right shape, size, and color to go with the word Raleigh. The seller suggested it might be too large for me, but I figured I might as well go see it. For the price he was asking, I had decided not to buy it unless it was somehow the perfect bike. The price was not unreasonable by any means - I just knew that I could probably find one for cheaper that, with a little tuning, would work just fine.

I had been deciding that green or black and white would be my ideal bike colors, but Raleighs are oddly significant to me, most likely due to how the one word references both bicycles and Wagon Wheel and all of the myriad meanings that come with those. I was on a biking trip with a friend, a good escape, and seeing the occasional Raleigh along the bike path was like a fresh fluttering banner of cold, free air.

Raleigh is the hope at the end of the tunnel,
the light of morning on the shore you hope to wash up on,
the blur where the train tracks converge between the land and sky.

So I thought I'd give it a shot.

I borrowed a bike for the trip after arranging to meet the mechanic and warning him that for what I was looking for, I did not plan on buying his bike unless I really really liked it. He agreed easily in a voice that reminded me of one of my Chem Lab professors in that it seemed as though nothing would ever make it react out of surprise. With a voice both rough like a mechanic's hands and smooth with amiability, he invited me to try it out. His name is Gino. He types emails mostly in CAPS. His card says 'Old School Bikes.' He finds things, buys them, and fixes them. He's only bought one new bike in his life, and hasn't ridden it much - it was a model he just had to have.

I got there and tried the bike.
The short story is,
I got along with the bike far better than I expected to, and though I hadn't been planning on buying anything, I realized that it had everything that I wanted, plus or minus a few easily modifiable conveniences. I was faced with the sudden and unexpected prospect of ending my bicycle search right there.

Once when I was younger, maybe 5 or 8 or so and during the summer, my Dad was helping me write and send a letter. A muggy week had sealed all of our envelopes, so we had to go in search of letter materials. I had finished writing the letter and voiced some frustration at how much work it was to send it even after the letter itself had been written. Driving away with me and new envelopes in a blue pickup truck, my Dad told me that the hardest part of a job is finishing it. I thought this was silly, since all we should've had to do was stick it in an envelope and walk with it to the mailbox. But his words stayed in my head all these years, and I gradually understand them more and more.

I was walking with a friend to buy calligraphy supplies for a class we were teaching together. I mentioned the memory to her and she told me of a similar discussion she'd had on the topic of figuring out what the 'right thing' was to do and then doing it. She'd thought - and kind of wanted - it to be more difficult to decide what the 'right thing' was, because if you knew something was right, wouldn't that make it easy to actually do? Often it seems the other way around. The 'right thing' is really not so mysterious, and even with certainty, it's often difficult to actually accomplish.

Even with lots of good information, actually making decisions sometimes feels so uncertain.

I bought the bike.

Gino offered to give me a ride back to campus since he was headed downtown and I would have to find an ATM to pay him.

On the way, he talked about his kids and being concerned about his girls entering the 'boy-crazy' stage of life. I said I'd never really done that stage, and wasn't sure how I would handle it if I became the mother of girls who did. He said that was good - I was in college, I had a life and a career to prepare myself for and this was a good thing to focus on at this point in my life. Oh of course he said that didn't mean I shouldn't date people or have a little fun and find what's right for me, but there's no reason to get myself into a relationship, and certainly not to think that the first person I find is going to be it.

Boys are like cereal, he said. You have to try different kinds. If all you eat is cocoa puffs, then how do you know - maybe you really like froot loops! Or new shoes, he said. You have to make sure you find a pair that fits.
Just
whatever you do,
don't get pregnant.

I thought the cereal comparison was funny.

Freshmen year,
my quasi-roommates cornered me while hanging out in their room and interrogated me as to what sort of person was 'my type'. What sort of person could I see myself with? I didn't have a coherent picture or any solid ideas. It wasn't a label, list, or category that I wanted to set ahead of time. I didn't want to exclude something I didn't understand.

Sophomore year,
a friend tried to convince me to date people for the experience of seeing what worked for me. But I was not in much condition to give what I would expect of myself into a dating relationship. I didn't feel 'old enough' to date, anyway. And I can't treat people like bicycles.

Junior year,
I thought I could handle it. But, it turns out that handling something yourself and handling it as part of a pair are very different things. I was right, but only about myself, and just barely. maybe.

Now,


I am reminded of a question from one of Tom Weiting's 211 problem sets:
Do we call a thing what it is because it does what it does? Or does it do what it does because it is what it is?

(but then, many things are easier to describe in retrospect,
and partly because they are no longer present to defend themselves)




And, I want things - not just bike or boy things - to have the freedom to be what they are without being confused by the strings and wires of associations and expectations and interpretations that we try to understand them with.

But I also ought to take to wielding these - associations, expectations, interpretations, - conscientiously and responsibly so that I can prepare myself to recognize the things I really want when I see them, and with enough confidence to feel for the right thing, and, recognizing, act on it.



(pictures of bike to appear sometime)

Live Joyfully

A very good friend of mine brought this quote to my attention. I am sharing it.




"Romance is just an operatic form of friendship, a conversation between two people that keeps rolling on. There are all sorts of ways that two people can fall into that, but I don't think you should be looking for a fall: I think you should go about enjoying your life to the fullest, which is what we should all do, live joyfully and cut our losses, dump as much baggage as we can, give up regrets, take long walks, get our hearts pounding, seek out the people who make us unaccountably happy and steer clear of self-pity and—well, you know what I mean. This all applies to me as much as to you. You could find a disastrous marriage tomorrow if you wanted that, but you don't. What you want is to be brave and funny and good, so do we all, and tomorrow, my dear, is a new day."

Garrison Keillor

2.06.2008

Everything

I want to know who God is
and not just what the philosophies of those who talk about Him are.

Thoreau says,

I know of no more encouraging fact than the unquestionable ability of man to elevate his life by conscious endeavor.

2.02.2008

How do you know?

I don't recall the date on the page of the notebook this was lifted from



How do you know? I asked

It's like when someone writes something on the bottom of your shoe
she replied

You don't know what they wrote, but you can kind of feel it and you know it's there.

2.01.2008

Loneliness, Ecstacy, Desire, Greed

I have been wading through old notebooks.
2 years ago to the day, a younger version of myself wrote definitions for a poetry class:


Loneliness

The net
which once held crowded fish
withdraws
its sinews
unimpeded by the water
the mesh slides through
and strand by strand
the drips fall back
with no way to grasp
and no way to see beyond the waves
And the abruptly gutted sea
longs for the shadows of fishes



Ecstacy

flying past the Blue Bridge
THE SUN
is multiplied by
dynamic mosaic ripples
into thousands
of multicolored
blinding diamonds



Desire

The quivering nose
of a dog
at the end
of a leash
pulled taut



Greed

a sickness
for which the desired cure
makes plain the diagnosis
a sickness
which is, in itself,
a side effect
when the cure is ineffective
a sickness
for which there are never
enough spoonfulls of sugar
to keep the medicine
down

1.31.2008

try to define - ("Drinking Wine, No. 5")

Zeb Raft's handout
"The Pageant of the Thundering Prince - Poetry at a Medieval Chinese Ceremony"

contained this five-syllable poem


Tao Yanming (365-427), "Drinking Wine, No. 5"



I built my hut in a place where people live,
and yet there's no clatter of carriage or horse.
You ask me how that could be?
With a mind remote, the region too grows distant.
I pick chrysanthemums by the eastern hedge,
see the southern mountain, calm and still.
The mountain air is beautiful at close of day,
birds on the wing coming home together.
In all this there's some principle of truth,
but try to define it and you forget the words.


(trans. Burton Watson, The Columbia Book of Chinese Poetry, p. 135).

Go

(A friend of mine is an avid Go player. He went once to a weekend Go conference, and played against the instructor. My heavily paraphrased illustration of what he told me:)




He placed his stone on the board.

"Why did you go there?" she asked

"It felt like a good move." he replied
he was telling me this story as a response to my decent beginning intuition

"But why," she pressed. "You should have a reason."




I suppose intuition and reason are at their best when tempered with each other.

1.29.2008

Turtles and 氣

I am not going to get this story quite right. Forgive my paraphrasing.

In my Tai Chi class, the instructor had been introducing a set of exercises called the "Animal Play" series. The animals of interest that I remember were mostly the tiger, dragon, and turtle (which, now that I come to think of it, represent 3 of the 4 cardinal directions). They have names like "Turtle Looking" and "Turtle Swimming" (the English names, of course).


One day during class, he demonstrated an exercise by which one roots one's feet and plants one's palms on one's hips, then moves the waist through ever-widening circles while trying to keep the head level. At some point, the circles become too great for the rest of the body to compensate for and the person falls off-balance and must take a step.

The first step catches and prevents the fall, the second step follows less urgently in the direction that the body is naturally moving in, and the third step places itself in a shoulder-width, stable position alongside the other foot.

Our faces displayed a mix of amusement, confusion, and skepticism.


He explained,

There was a man, a practitioner of Tai Chi who fell ill for a long time and though his family cared for him, nothing seemed to aid his recovery. While the man rested at home, he noticed that every day a turtle would crawl up near his house and he observed it performing strange actions, falling over, stumbling, and then righting itself. He decided that the turtle was trying to show him what to do and he patterned himself after its actions. After taking up this practice, he recovered his health.

The relation of the body to the flow of qi ( or chi) can become disrupted, disordered, and misaligned. The purpose of this exercise is to lose control of the body and allow the qi to realign it to its natural direction regarding the cardinal points.

By the time the third step is taken, the body should be standing comfortably, facing the new direction that the qi naturally aligns with, when release of other controls allows it to do so.

1.28.2008

siwei

It has been said: "A sense of rites, righteousness, integrity, and shame constitute the 'four covenants' of the country. If these four covenants do not thrive, then the country will perish." Excellent indeed is the gift of Guan Sheng [Guan Zhong] for words! Rites and righteousness are the premier methods for ruling others; integrity and shame are the premier maxims for anchoring the self. Without integrity, everything is acceptable. Without shame, anything is done. When ordinary men are so disposed, anything can occur, including disasters and riots. But when high officials willfully accept or do anything, the coming of chaos to the world and peril to the empire is a virtual certainty!

From Ouyang Xiu's preface to the biography of Feng Dao (882-954) in The Historical Records of the Five Dynasties, quoted in "Chaste & Filial Women in Chinese Historical Writings of the 11th Century" by Richard Davis (Journal for the American Oriental Society, April/June 2001).

1.21.2008

BELIEVING IN THE ABSURD

(the end of this poem is my favorite part)

Harold Norse

writing a poem
& feeling absurd
about this useless activity
I went to the window
& saw a scraggy nut
beret mothy beard
groucho moustache
grinning
muttering
to himself
staring
at greeting cards
in the window
of the imprimerie
gît-le-coeur

suddenly
in a swift
handwriting on the wall
laughing secretly
& shaking his old head
(lonely weirdo
in priestly garb
ratty & black) he
wrote
& I had to see
& ran downstairs
& read

WE ARE SEARCHING
FOR RATIONAL REASONS
FOR BELIEVING
IN THE ABSURD

Knowledge and Fish

I saw a quote somewhere recently... I think it was at the Mirador shop where I was looking for henna. One of those quote magnets so that you too can have profound thoughts on your refrigerator for only $1.25 or whatever.

Knowledge keeps as well as fish

And it's true.
The periodic cycles by which we perceive our process of living shift around the different facets of experience. We constantly change approaches, each time sure that the next is better, only to end up where we've been before.

A friend of mine was looking at the filled bookshelves he'd moved into his new room, musing that he'd read most of all of those books, and yet did not consider himself nearly as smart as the contents of all of those books.

If I remembered half the things I've discovered and scribbled to myself on scraps of paper (or even on this blog) in fear of forgetting....
It's so hard to hold them all at once.

This is the beginning of a new project. Every few months or so, I ought to gather up the things which I really can't afford to forget. The things which will be true no matter which perceptive cycle I've chosen at the time.

Here are just a few that I want to remember right now:

Crazy Path + Head up
With this in mind
I have decided
that the best path to take
is the crazy one
the one that you might slip or fall in, but invites a try.

But only if you keep your head up
and keep the sun in mind
otherwise, for all you'll learn, you might as well have taken the easy way home.



Tango

It seems that this requires
sharing weight
imposing oneself
taking another's space (ask first)
and trusting that such actions will be received and returned.



Awareness
Do not be passively boiled

The Wind
The wind knows where it's from and where it's going to. The leaves have to wait to find out.

Don't Limit Yourself, and don't adhere too closely to prior learning or decisions as to obstruct further understanding.

Fear stymies creativity


and if Devdas asks you to leave with him,
go.

1.19.2008

Amphibious

A frog
ought to pay close attention to the temperature of the water he's in.
ought to extrapolate from trends
ought to have a good memory and an eye for detail

and a prepared decision of when to use his ability to leave the water.

1.18.2008

Awake,

Hibernation is a covert preparation for a more overt action.
-Invisible Man, Ralph Ellis

No more red balloons,
no more incubation,
I'm awake.


No more rolling about like a cannonball on Rosencrantz and Guildenstern's ship.
I've done enough damage by passivity.
No more eating truth off of the ground like a stingray.
I've spent enough time in the mud.
Blindness and bottomfeeding can inhibit the ability to look up.


I find myself feeling suddenly capable,
having a sense of direction and a measure of endurance.
With this knowledge, I have some responsibilities to take.
I've got a person to be.

Someone has pulled back a curtain on a big picture that I've been oblivious to.
Keep to the small, see the big picture, don't drop the oil in the spoon.

I have let myself be taken captive for too long by tasks in dreams that, after 30 seconds of consciousness, are clearly not real.
I think I am at last awake.


Every day, I will go to bed happy because I have worked and lived

Have you noticed that the air often seems clearer after a storm?

The cure for passion is eternity

1.15.2008

up that Hill

We biked back home after dinner.
I was the taillight, he was the headlight.
But we'd gotten reversed coming around a corner and I was the one who knew how to get back home.

(conversation, my paraphrase)

That was a good ride

Yeah, I liked it

I didn't know if I was going to make it up that hill

Oh, sorry
(I led the venture up the hill)

No, no, that's what makes it a good ride - when you don't know if you're going to make it



I think he's right,
even though it never feels like that at the time.






1.13.2008

"Lessons in the Kitchen are Life Lessons,"

he said during his Classic Deserts American Club Demonstration Kitchen class.

Speaking partly of Baked Bananas Foster, Chocolate Gooey Cake, and Rosemary-Honey Créme Brûlée and partly of life in general, he phrased it slightly better than I'd worked out in my own head:

"If you are so afraid to make mistakes, you'll never do what it takes to risk innovative things and you'll stymie creativity."
-Richard Palm
Pastry Chef

yes.

Some things are more difficult to experiment with than Créme Brûlée, but still.
yes.

1.11.2008

Beetle

I don't remember exactly when I found this. It was months ago.
But, I thought this was a very interesting beetle.





1.10.2008

High School Plays

In high school,
my involvements with plays were
1) painting the set
2) making the shirt art
3) playing person #4

shirt art:





1.09.2008

Indoor Birdhouses

A continuation from "Unfinished Business":

I did a lot of set painting/design/management for plays in high school, often with very little time before the performance. I like making large walls look like something else and if someone gives me a wall, a general idea, and some paint, I can really take off from there.

I only get chances to work on this mural here and there when I go home on breaks.
There are still things to add, but ... it's getting there. My grandma keeps remarking how 'precious' the hummingbird is.

..If I could do this for a living...
well. I'd still want to do other stuff too. But, this wouldn't be bad at all.













The Nightingale and the Rose

I wanted to find a folktale I read somewhere long ago to post here, but I have been unsuccessful.

In the story, the trickster character - a fox or coyote - keeps his life in the tip of his tail. At some point in the story, he is severely beaten and left for dead, but they neglect to beat the very tip of his tail. So though it takes a long time, he collects himself and regains his life.

Being unable to find that, however, here's a link to Oscar Wilde's telling of The Nightingale and the Rose, as tangented here.

1.08.2008

One Man's Dream

I was listening to One Man's Dream by Yanni while reading Traversing the UncertainSea, on Sam's Blag.




















I stole these pictures (which I originally took anyway) from his post because the combination of looking at them and listening to One Man's Dream was somehow an amazing combination.

1.07.2008

Keep to the Small

The Boy Who Drew Cats

I really like this story,
but I have yet to find an elegantly-told online version.
And by 'elegant', I probably mean 'the way I remember it.'

1.05.2008

Faulkner and the use of words

From As I Lay Dying by Faulkner

"And so when Cora Tull would tell me I was not a true mother, I would think how words go straight up in a thin line, quick and harmless, and how terribly doing goes along the earth, clinging to it, so that after a while the two lines are too far apart for the same person to straddle from one to the other; and that sin and love and fear are just sounds that people who never sinned nor loved nor feared have for what they never had and cannot have until they forgot the words. Like Cora, who could never even cook.

"He had a word, too. Love, he called it. But I had been used to words for a long time. I knew that that word was like the others: just a shape to fill a lack; that when the right time came, you wouldn't need a word for that anymore than for pride or fear."




words as little cages

1.04.2008

I AM

I am not just my face
or my feelings
or a collection of chemicals working out to equilibrium

I am more than my personality,
the frequencies of my voice,
my pulse and heart rate

I am none of these things.
I am all of them.

I am not just a sister
or a daughter
or a friend

I am integrated over my past
and my future
of which my considered self now
is but an instant


I think God is like this, too.
That's how He gets to make statements like
I AM
without supplying a particular referent.

Thus the omniscience, omnipotence, omnipresence.

That's how I could watch my concept of God dissolve.. not like a vanishing, but more like a solution.


GODISNOWHERE
is true, either way you read it.
He's nowhere.
He's everywhere. everything.



A friend once asked how I thought of God.
My answer then was A person, I suppose for the reason that I found it convenient and useful to think of the relation between God and myself as the kind of relationship that might exist between two people. I recognized that this was probably a limited view, but it seemed the most appropriate for then.

I explained to a different friend a few days ago that I'd felt about God as though we'd been in pen-pal correspondence for quite some time, becoming familiar with one another but never really meeting, until one day I received a letter along the lines of "I suppose it's about time I told you, _______..." - I don't know what exactly would follow, but it would be something that did not invalidate what I knew of this person, but really called into question my sense of familiarity and prompt me to wonder whether the image I'd built of them was at all representative of the person I'd actually been writing to this whole time.

QUESTION

Given this spin on my understanding,
what is my response ability?



Maturity

In the last few days, I've had the rare and remarkable opportunities to speak at length with collections of friends that I don't often see together.

The question was posed:

How would you define 'maturity'?

(This from the same guy who asked me how I would define aging, and to both his own reply was 'I'll let you know when I get there!')
(My eventual response: The process of becoming inflexible)

That night, my friends and I were speaking on an unrelated topic (It may have been about how one begins to establish mental categorizations for things [be it consonants or religions or humans], since that seemed to be the theme and variation for many of our discussions) that led to a discussion of how a person's perception of identity develops.

We remarked that from our experience, it seems that a person's early years are very influenced by their environment and molded by the kinds of people around them. As a person gets older, has more agency, and begins to wonder more about his or her identity, it is at first a more passive sort of wondering. The question Who am I, and who am I becoming? takes the attitude of a person watching and discovering who it is that the many outside forces acting upon their basic clay are making them into.

Continuing, a person may realize that they have an idea of the kind of person he or she wants to be and may perceive his or her identity as less of a lottery and more of a project. From here, the person may resist certain external events and pressures in favor of an internally-driven identity sculpting.

Independently, a friend and I realized that this might directly relate to the question posed to us earlier.

What is Maturity?

I think we agreed on the concept, so I will use my wording at the time:

the ability to mold oneself

And, by 'ability', I mean both the capability and the skill.

1.03.2008

星星和雪花

Tonight, the stars in their bowl shine bright overhead like a suspended snowfall.
星似凝空雪


the world is black above
white below
feet in the snow
head in the stars



also,
I recently saw Tekkonkinkreet or 鉄コン筋クリート
based on the manga Black and White by Taiyo Matsumoto.
...很有意思

12.31.2007

'07: the Planting

inspired by The Mayfly Project

'07

Seeds

living with decisions
watching Light dissolve
Big Rock Candy Summer
Drawing Chalk Doors

a fly on Wagon's Wheel carried forward to the
beginning





I shall sincerely miss ending my dates with /07.
It is a good number, but I guess the price of having variety and change to appreciate is not having everything at once.
Here's to '08.
Also a good number.
Just,
different.

Here's to the end of a year of beginning,
Here's to a future of growth.

12.30.2007

New Snow

















Re-resolved:

Social trends at this time of the year remind me of something that I thought of .. a little over a year ago (oh my, so near it seems, yet so much in between): Resolved.

It has not led to my own demise, but since reaching a state above amorphous jelly, my focus has been more to find and climb small gradients of staying alive than on chosing my preferred, drawn-out death (a hyperbole, - physically, I'm fine).

Far from noble declarations,
my image lately has been one
in which I eat truth off the ground like a stingray.
It tastes like rubble, but it is real.

I am gathering myself to try again.

12.27.2007

Olivian Paragraph Month

Announcing:

The first annual Olivian Paragraph Month which begins today, Dec 27, 2007 and ends on Jan 27, 2008 (the day before school starts).

From the creator:


What is Olivian Paragraph Month?

It's my response to NANO. Maybe it's helpful to write 50,000 words for some people, but I think getting in the habit of writing smaller, tighter, more concise writing and editing it well is what really improves readability of writing. So, within a month, the same time it takes for some people to write a very bad novel, you are challenged to write one good, solid story of a paragraph or more.





....and begin!

12.21.2007

Las Montañas


-Cool Hand Luke

They always look bigger and steeper from far away.
It's not so bad once you're there, right?
It's good, even.
And, I'm going home.


(appended, 12.21.07)
And, on my way home, ~17 hours and a free 2-way ticket later,
I declare the terminal in LAX which contains gate 69B to be cursed, for it has caused me more than 24 hours of accumulated delay on 2 occasions. Curséd also: United and Continental (but we already knew that).